'Trafficked returnees are directly implicated by the State's approach to sex work as a 'social evil'... The language of social evils has negatively influenced attitudes toward sex workers and victims of trafficking for sexual exploitation alike... My argument is that the State and the family, two central facets of the communist community, and the values promoted by these institutions, inhibit access to social services and undermine the ability of trafficked returnees to 'reintegrate' into the Vietnamese society. This thereby defeats the very goal of supporting returnees that the government is attempting to advance.'
Ramona Vijeyarasa (2010) The State, the family and language of 'social evils': re-stigmatising victims of trafficking in Vietnam Link
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